Hayagreeva Jayanti 2019

Lord HayagreevaHayagreeva Jayanti for 2019 is observed on August 15th. The significance of this incarnation of Sri Vishnu is the relevance of Vedas to human life and the fact that Vedas are the bringers of light to our world. When the Vedas were stolen, the Universe was deprived of light.

The incarnation of Hayagreeva took place to restore the Vedas to Brahma. Hayagreeva is an incarnation of Vishnu with the head of a horse. The Hayagreeva Upanishad extols Vishnu in the form of Hayagreeva. It also provides instructions on how to chant Hayagreeva mantras. Lord Narayana incarnated as Hayagreeva, appeared as the white Horse faced, faultless sphatika (crystal) hued form, embodiment of truth with divine radiance, lustrous form and destroyed the Asuras and restored the Vedas to Brahma. When the Vedas were stolen from Lord Brahma by the demons Madhu and Kaitabha, there was darkness all over. When Sri Hayagreeva took form – (note the crystal-hued body reference for the crystal light exists within all – therefore Sri Hayagreeva was filled with self effulgence and divine radiance), killed the asuras and returned the Vedas to Lord Brahma, the light returned to all the worlds.


Lord Hayagreeva returns the stolen Vedas to Lord Brahma
Lord Hayagreeva returns the stolen Vedas to Lord Brahma

Hayagreeva and Knowledge

In Hayagreeva Upanishad, Sage Narada approaches Lord Brahma and asks for knowledge of Brahmam, that knowledge which destroys sins (inner failings, transgressions, etc) quickly. Brahma replies, “The one who masters the mantras for which Lord Hayagreeva is the master would know Sruthi (heard knowledge), Smrithi (memorized knowledge), Ithihasas (history) and Puranas (epics) and would be blessed with all types of wealth. The wealth with Sri Hayagreeva may give us is a wealth of knowledge, which when known, all else is known: that knowledge is that of very Brahmam, itself.

Hayagriva mantra

Gnanananda Mayam Devam

Nirmala Spatika Kruthim

Aadharam Sarva Vidyanam

Hayagrivam Upasmahe



Significance of Vedas:

The term Vedanta is generally used by many to indicate a school of philosophical thought. But Vedanta is only a special section of Vedic literature. All the Upanishadic texts form part of Vedanta. Vedanta is the consummation of Vedic thought. The Vedas themselves are invaluable guides towards the Highest. The rks or hymns of the Rig Veda are ecstatic effusions from the spirit of man extolling the delight derived while contemplating the orderliness and beauty of Nature outside them. The Sama Veda is the precious verbal treasure which enables man to praise the Creator and His Creation in song. The mystery of this world and of the worlds beyond is elaborated in the texts which are comprehensively called Attarvana Veda; the formulae for rites and ceremonials, either beneficial or merit-yielding or sacrificial, have been collated as the Yajur Veda.

The Vedic literature grouped into these four collections – each under a different name – has four more branches – the Mantras, the Brahmanas, the Aranyakas and the Upanishads. The Mantra texts are also called Samhithas (collections); all sacred formulae are grouped together therein. The texts which describe the means and methods of utilising them and benefiting by their proper recital are known as Brahmanas. The word Brahma has many meanings. In the expression, Brahmanas, it means Mantra. The Brahmanas deal mostly with ceremonials and kindred external activities. The Aranyakas, however, deal with the inner significances and internal disciplines like withdrawal of the senses and the elimination of attachments. The Upanishads attempt, by philosophical analysis, to harmonise the two paths. They form the final phase of Vedic studies and are called Vedanta. They can be considered as even the essence of Vedic teachings. They are the cream of the entire Vedic scriptures. When the Vedas are assimilated by scholarship, these emerge as butter does when milk is churned.

All forms of Vedic literature mentioned thus far form the most ancient body of knowledge, Vidya. “Upa-ni-shad” – the word is formed by the root ‘sad’ getting two syllables ‘upa’ and ‘ni’ as prefixes, ‘Sad’ means ‘sitting.’ It has also another meaning, ‘destroying.’ ‘Ni’ means ‘steady’, ‘disciplined.’ ‘Upa’ means ‘near’. The pupil has to sit near the Guru (Acharya) or Preceptor, paying steady attention to what is being communicated to him. Then only can he learn the fund of knowledge and the skill of discrimination.


Hayagreeva Gayatri Mantra


Lord Hayagreeva

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