The Challenges of Rahu Part II




The Challenges of Rahu Part II

Om nakadwajaaya vidmahe padma hastaaya dheemahi tanno rahu prachodayat

Rahu presents many challenges to us as it is the repository of energies and stored desires within. We may easily be driven by the ego and its wants, our desires and felt needs to be included, valued, wanted and needed in the station in life that we feel we belong. These are subtle energies within driven by the pull of energies allocated to Rahu to manage and expend in our daily lives.

There are many challenges presented by Rahu, which, when met face on, can bring us to a higher knowing and understanding of the purposes of our lives, and how we might best live as human beings with dignity, self respect and self-control. The desires presented by the action of Rahu are met by the practice of ceiling on desires.

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The 4th and 5th Dimensions and Self-Discipline





The energies of the 4th and 5th Dimensions are experienced as expanded capacities of the mind. The psychic abilities of clairvoyance, clairsentience, clairaudience and clairgnosis become heightened. We begin to have psychic experiences we have not had before. Time moves more quickly; energy moves faster and different forms of energy, particularly thought energy and the energy of emotion become more perceptible. Much of this is perceived within the mind. The mind is the servant of man, not the master.

For many people, the mind is the master, the driver, the unquestioned leader within. Many people simply follow the dictates of their mind, as if they are the servant of their minds. This is putting the cart before the horse. The mind in fact is the servant, and you, in your being, in your self-awareness, are the master. In order to successfully master this transition to the 4th and 5th Dimensions, management of the mind is needed. We become aware of the need for self discipline and self control.

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The Challenges of Rahu




The Challenges of Rahu

Om nakadwajaaya vidmahe padma hastaaya dheemahi tanno rahu prachodayat

Narrative of Rahu

The myth behind the shadow planet Rahu speaks of the demon Swarbhanu, who was beheaded after the churning of the Ocean of Milk, where-from the last gift that emerged was amrita, the nectar of immortality. The demons and the gods had agreed to cooperate and churn the ocean of milk in order to receive the precious gifts it possessed. They would take the gifts – but the demons engaged in subterfuge and obtained the last gift – the pot containing the nectar of immortality. The gods, outraged, called to Lord Vishnu for aid. The aid was given in the form of an enchantress who deceived the demons, all but Rahu, who took his place among the gods, was found out and subsequently beheaded. The head was known as Rahu, and later, the body was resuscitated and known as Ketu. In this way we have the story behind how eclipses come about with the action of the two non-luminary planets, Rahu and Ketu.

There is one signifcant aspect of Rahu as planet casting influence: Rahu’s influence on the mind frequently surfaces as illusion, hallucination and over-use of imagination to form reality, where balance and common-sense would test what is imaged within against a wholesome, well-serving self-discipline. As the ego is outward-seizing in nature and seeks to grasp all that it sees (note the meaning of graha is to grasp) there are uncommon challenges for who are driven by the influence of Rahu. Rahu seeks to have, to possess or to dominate in social situations, depending on what house Rahu is in. Rahu’s location the 12 bhavas (houses) determine the nature of the inner creations of the mind.

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Ketu and Spiritual Intelligence Part 2


Ketu – South Node of Moon

Navagraha Ketu - planetary deity without a head

Om Chitravarnaya vidmahe
Sarpa Roopaya Dheemahe
Tanno Ketu Prachodayat

Self empowerment

We consider Ketu, South Node of the Moon as karaka – disposer – of intelligence of a high order. As man is a unity of mind, body and spirit, then there are forms of knowing appropriate to the body, to the mind and the intellect, which is nearest the soul (the atma), and derives over 90% of its illumination from the soul. Ketu is also karaka for spiritual intelligence. In these days after the Summer Solstice of 2012, new energies are pouring forth from the Creative Source of All, the Central Source of all universes, and these energies mark the return of the 4th dimension, lost to man since the Fall of Atlantis.

With the Fall of Atlantis, the Earth fell out of the 4th Dimension. What, then, is the enhanced role and function of the planets in the return to the 4th Dimension? What is the spiritual order in the 4th Dimension? For answers to these questions, we turn to the shadow-planet (chhaya graha) Ketu, who is dispositor of Spiritual Intelligence.

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Ketu and Spiritual Intelligence Part 1


Ketu – South Node of Moon

Navagraha Ketu - God without head

Om Chitravarnaya vidmahe
Sarpa Roopaya Dheemahe
Tanno Ketu Prachodayat

Ketu, the opposite node to Rahu, came into being during the churning of the Ocean of Milk. The last gift of that churning was the emergence of the God of Healing, Dhanvantari, with the pot of amrit, the nectar of immortality. Ketu and Rahu were whole at that time, in the form of a demon known as Swarbharnu, who engaged in subterfuge to obtain the nectar whilst it was being served out by the enchantress Mohini. The deception was discovered by the Sun and Moon, who ran tale-telling to the great God Maha Vishnu, who promptly sent his discus and separated the head from the body; the body is today known as Lord Ketu, South Node of the Moon.

Ketu has very poor reputation garnered over the ages and in narrative, yet, is disposer of intelligence of a deep order. Ketu is also disposer of Spiritual Intelligence.

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