- Hakuin Zenji also known as Hakuin Ekaku (1686 1769)
- Reformer of Zen Buddhism
- What is the sound of one hand clapping?
Muhyi al-Din Ibn al-Arabi was born in Murcia into a very pious and cultured milieu. When he was seven, he and his family moved to Seville, the capital of the Almohades Empire which extended all over North Africa. At 16, having studied with Andalusian spiritual leaders, he‘ entered on the path’. He was so cultured that at an early age he was awarded an important administrative post; it was also at this time that he met and married a young woman whom he considered to be the spiritual ideal. But a grave illness which brought with it powerful visions led him to give up his career and his possessions in order to practise asceticism in strict seclusion. Several long years of pilgrimage followed, during which Ibn’Arabi met the greatest mystics in Spain and the Mahgreb, where he spent some time before a vision compelled him to go to the East. In 1201-02 he travelled to Cairo, Jerusalem, and finally to Mecca, where he was welcomed into the home of an eminent Persian sheikh and his sister.
Algazel, better known as al-Ghazali, was born Abu Hamid Ibn Muhammad Ibn Muhammad al-Tusi al-Shafi’i al-Ghazali in 1058 A.D. in Khorasan, Irandad, in the west of what is now called Iran. He was an Islamic theologian, philosopher, and mystic. He is considered one of the greatest theologians in Islam. Al-Ghazali made a significant philosophical contribution at a time which was important for the continuing legitimate existence of the sufi component of Islam.
Saieditor is writing and reflection on spirituality, human values in literature and in human aspiring, and the path to the divine, the goal of life. Saieditor lives in Shepparton, Australia … In this post we share the offerings of this website and the works of Saieditor.
Jnanadev (also known as Jnaneshwar or Dnyaneshwar or Dnyandev (1275–1296) was a 13th-century Marathi saint, poet, philosopher and yogi of the Nath tradition whose Jnaneshvari (a commentary on the Bhagavad Gita) and Amrutanubhav are considered to be milestones in Marathi literature. Jnanadeva lived during the rule of King Ramadevarao, immediately prior to the Moghul invasions, for an all too brief 22 years and left a rich body of spiritual writings. He is honoured to this day in Alandi, his place of internment.
Milarepa (Mi-la-ras-pa), Tibet, roughly “Mila who wears the cotton cloth of an ascetic,” 1025- 1135; by far the most famous saint of Tibet. After trials of the utmost difficulty imposed on him by his master, Marpa, he received the complete teachings of the mahamudra and of the Naro chodrug. His diligent and exemplary exertion in the realization of these teachings brought about the founding of the – Kagyupa school. The biography of Milarepa, composed in the 15th century, with all the spiritual songs it contains, is still today one of the greatest sources of inspiration in Tibetan Buddhism.
The question, “What is a Saint?” arose recently, for a description of a saintly person was encountered. That description was really a listing of what discouraged happiness in a saintly person. It went something like this: “discourage happiness due to wealth and family, possessions, marriage and sexuality, or material longevity“. That gave me pause. I had to stop and think, What is a saint? And so this website has come about.
I suppose there are many things you can say about saints. I’d like to open a window not just to the plaster saints, halos and statues, but also to the saints and saintly people from other religions. Why shouldn’t great saints, (or the sant tradition in Northern India), mystics and muslim pirs be excluded from consideration as saints? Don’t they inspire people too?
So there is my first conclusion about saints. They inspire.
Saints come from all traditions. Most of the well known saints come from the Christian faith. Hinduism has saints also: think of the guru’s who are entombed alive, and continue to guide their devotees when the body no longer exists. In the north of India, there is the Sant tradition, which includes men and women, poets and philosophers. We might also consider gurus from the Sikh tradition. Would you call them saintly people, the ten gurus of Sikhism? Then we might look to those who died for their faith, martyrs. Pope John Paul II made hundreds of saints; he simply proclaimed them martrys for the faith, and that was it!
Martyrdom was a little more serious than a simple proclamation: St Thomas More, Henry VII’s Chancellor, was executed for refusing to take the oath of supremacy of the Crown in the relationship between the kingdom and the church in England. Martin Luther is another well known dissenter, as was the more modern Archbishop Oscar Romero, who was shot at the altar while celebrating the rites of the Christian Church.
There are others we might consider saints: the great artists Michaelangelo and Rembrandt. Others might include Fra Angelico, and the great composer Johann Sebastian Bach. Poets and pilgrims are also mentioned as saintly persons. What is the character of a saintly person, a spiritual beacon? What attracts us to them?
We might say they are role models of duty, devotion and discipline. Many people are termed saintly for they bear their lot in life without complaining; said to be long-suffering. Some are said to be exemplars: they set an example to follow in adherence to faith and practice of devotion. Some might aver that saintly persons are people who found that self-effulgent light, within, without, and shared the pathway to the light for others to follow. Thomas à Kempis and his work, Imitation of Christ is one such example followed through the ages. The Sufi mystic Kabir and his poems are honoured by Sikhs and Hindus.
Pilgrimages to Shrines of Saints are common in many religions. Christians, Buddhists, Hindus, Jains, and people of the Jewish faith all go on pilgrimages. Pilgrimages are an exercise of faith; people go to the shrine or temple, in order to obtain spiritual benefits. One ancient pilgrimage has recently been promoted as a film, starring Martin Sheen. This is called The Way. Thomas Avery is an American ophthalmologist who goes to France following the death of his adult son, Daniel, killed in the Pyrenees during a storm while walking the Camino de Santiago (the Way of St. James), a Catholic pilgrimage route to the Cathedral of Santiago de Compostela in Galicia, Spain. Tom’s purpose is initially to retrieve his son’s body. However, in a combination of grief and homage to his son, Tom decides to walk the ancient spiritual trail where his son died, taking Daniel’s ashes with him.
Pilgrimages and yatras aside, we might say that saints are departed individuals of recognised sanctity who are venerated in a religious environment. Death of the saint is no barrier to communion with or veneration of the saint. The saint may be said to have restored the image and likeness of God, and to be in the company of the Divine (or closely united) and whose intercession or benefices or teachings has efficacious results. This might relate to one or another aspect of any saint in any religious tradition. Saints inspire. You might say that they give us a “hand up” on the ladder of divine ascent, as do saintly persons.
Some of the material herein has had a previous incarnation: Spiritual Stars of the Golden Age. The Spiritual Stars have moved home six times since their inception in 2001. And more saints, pirs and heroes of humanity have been added since then. Let’s hope that this website inspires you to look deeply into the lives of saints and saintly persons, for your inspiration!
You may browse the articles in the Saint’s category here, or choose from below: