The Seventh house is the house of relationships. Primarily reckoned as the marriage relationship, the seventh house in fact scopes to include all relationships with others, albeit in the family, the workplace, the sporting groups we participate in, the community groups wherein we serve the public good and our peer group where we mix, socialise and have fun times. All these relationships come under the auspice of the 7th House. What then are the important matters of the 7th house and climate change?
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The August 2017 solar eclipse follows the partial lunar eclipse of two weeks earlier. This eclipse occurs during turbulent times for the planets. The month of August has many planetary changes in addition to effects from this particular eclipse.
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The second house is readily known as a house of wealth. It is also a house of skill acquisition, where we learn the skills to earn our daily keep. In the matter of climate change, wealth has a larger meaning beyond any specific source of income – for climate change affects the entire planet. In this instance, we presume a Cancer lagna and look to Leo as 2nd House with Mercury conjunct Rahu. What opportunities exist for sources of wealth in the renewables sector with these planets in the 2nd House?
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Rahu is a shadow planet - a subtle planet without form which has an important function - that of ensuring that events occur as defined in the soul contract, the map of journey through life. Jupiter is the guru - guru of higher learning, sacred teachings and enjoys everything with largesse. The placement of Jupiter in the birth chart can indicate strength (and capacity) of the intellect. The mind derives much - if not all - of its understandings from the intellect. From January through August 2016, Rahu and Jupiter will be closely aligned in Leo. In this article we raise the question, 'What is the effect of Rahu on the mind?"
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This coming Full Moon on 9 September is one of three "super" moons in a row. Perhaps these full (super) Moons salute the three gods of Hinduism, Brahma, Vishnu and Maheswara! As the Hierarchy – in the messages of Cosmic Sai Baba, Jalarm and Alcheringa – tell that group meditation for World Peace is particularly effective on full moon days, we offer a reflection on this coming "full moon" and the astrological significance surrounding this.
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This coming Full Moon on 10 August – called a ‘super moon’ on account of perigee (closest to Earth) which will occur on 10 August. As the Hierarchy – in the messages of Cosmic Sai Baba, Jalarm and Alcheringa – recommends meditation on full moon days, we offer a reflection on this coming “super moon” and the astrological significance surrounding this.
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At the end of this month (July 2014) we will see the Moon will move into Virgo joining Rahu in Virgo for the first time in eighteen years. Some suggest this is a time when we may see hysteria emerge, for Rahu - smoky shadow planet - clouds the Moon, and perhaps, ever surging towards new horizons, clouds discrimination. We look to the various dimensions of Rahu conjunct Moon in Virgo, where Rahu will remain for the next 18 months.
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Rahu and Ketu are always 180° apart. This constitutes an axis known as the Rahu-Ketu Axis or RKA. This axis is important as it divides the horoscope into two parts. This axis has a special relevance in health and disease and is of importance to medical astrology.
Both Rahu and Ketu are considered as malefics and any planets falling in the Rahu-Ketu axis get damaged. As Rahu and Ketu are both non-conformist, the damage tends to be revealed as unorthodox - opinions, beliefs, views, non-conformist to expectations and the status quo. While Rahu and Ketu are very good for the spiritual pursuits a person may have, they tend to damage the material dimensions of life.
On Monday, 14 July, the Rahu-Ketu axis will change from the Libra - Aries position it has held for the last 18 months. Ever retrograde, these shadow planets will retrograde out of Libra and Aries and move to a Virgo - Pisces axis early in the morning, where they will remain for the next 18 months. We look to the likely effects of this transition between signs and consider conjunctions and aspects.
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Guru Purnima is on 12 July. This year, the Guru Purnima occurs with a Full Moon in Sagittarius. What is unique this year, and only happens every 12 years, is that Jupiter will be exalted in the 8th house of transcendence in 2014. We look to the significance of this event, and consider the spiritual energies around this event and the following days.
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This day of May 11, 2014 is Mohini Ekadashi. Mohini, as astrologers recall, plays a central role in the story of the two nodes, Rahu and Ketu. The demon Swabhanu engaged in deception as Mohini was doling out the amrith to the gods and at the same time, bestowing her bounteous beauty and enchantment upon the asuras - demons - who had fought the gods for the right to partake of amrit, the nectar of immortality. Mohini is the only ever female incarnation of Vishnu, the god of sustenance and preservation of kalapurusha, time and space.
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Shadow planets Rahu and Ketu are ever retrograde in their motion. Forever chasing Sun and Moon in order that they might avenge their separation by Sun and Moon after the Churning of the Ocean. With such action, they cause the eclipse of Sun and Moon. As planets, they move through the birth chart and gochara (transit) in backwards - retrograde - moving motion and every 18 months, change signs and their all - important Rahu-Ketu Axis, which has significance for nations and their leadership in particular. They also elicit, by their transit and retrograde motion, changes within the human person. Rahu and Ketu affect all with their transits. During June of 2014, Rahu and Ketu will change signs (peyarchi).
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We have noticed further questions about Ketu raised by search engines which bring visitors to this site, so we will engage in more discussion about Ketu and address some of the questions raised: Ketu in various nakshatras, Ketu and the Moon, Ketu and Mars conjunction. And if there is time, we may address Ketu and Spirituality. We keep in mind that Ketu is a shadow planet, a karmic repository and an important agent on the journey toward the goal of life. Ketu (which means flag) actually flags important staging posts on the human journey of return to the Source.
Ketu, the opposite node to Rahu, came into being during the churning of the Ocean of Milk. The last gift of that churning was the emergence of the God of Healing, Dhanvantari, with the pot of amrit, the nectar of immortality. Ketu and Rahu were whole at that time, in the form of a demon known as Swabharnu, who engaged in subterfuge to obtain the nectar whilst it was being served out by the enchantress Mohini. The deception was discovered by the Sun and Moon, who ran tale-telling to the great God Maha Vishnu, who promptly sent his discus and separated the head from the body; the body is today known as Lord Ketu, South Node of the Moon.
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Thousands of videos of people skolling drinks and nominating a friend to do the same have cropped up on Youtube and Facebook recently under the ubiquitous hashtag #neknominate. Here, we take a look to the role of the Planet Venus – Shukra and this social media phenomenon.
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Shadow Planet Rahu – the head of the dragon in vedic mythology – is an interesting planet: it actually has no form. That is why it is called a shadow planet, for Rahu (and counterpart Ketu) are known to be causes of eclipses, and have affect on the human body and human mind at the time of eclipse. They bring about transformation. Transformation is the subject of this post as Rahu is currently transiting Libra, where it has been with Saturn, for some time. Rahu is also transiting a Nakshatra by name of Swati. What is the effect of Rahu in Swati?
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There have been a lot of questions about Rahu from visitors to this site, so we will attempt to answer a few of these as best we can from the perspective of Rahu as a karmic dispositor, and therefore, a spiritual agent of human evolution and return to source. Junk DNA and Rahu have a lot to do with this, as we shall discover.
The myth behind the shadow planet Rahu speaks of the Asura Swabhanu, who was a dragon. He was sundered – cut apart – after the churning of the Ocean of Milk, wherein the last gift was amrita, the nectar of immortality, which Rahu obtained by subterfuge. So the DNA image here – the twisting strands that hold the key to the building blocks of our life somewhat resemble the whole, Swabhanu the demon, sundered in two.
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This is the 8th day of the Navaratri celebrations – and the festival rapidly draws to its magnificent conclusion. As Sai Baba has told that the nine nights of Navaratri refer to the nine planets – which includes the two shadow planets Rahu and Ketu (their symbols are here on in this image) on this 8th day. All festivals are meant to remind mankind that they should cultivate noble qualities by engaging themselves in activities beneficial to one’s own self and society.
Speaking about the nine planets, Sai Baba of Puttaparthy went on to say that each planet has its own significance. However, these planets are not outside, they are within. This refers to the cosmic energies of the planets within, and pursuit of the spiritual path would have regard for the influences upon us from birth. Taking up the opportunity presented by Navaratri we look to the influence of the two nodes – Rahu and Ketu – and their inner activity and also examine how the Divine Mother is related to these energies, in the form of Maa Durga. The colour for the 8th day of Navaratri is PURPLE so we scribe in Purple for this 8th day of Navaratri.
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The Challenges of Rahu Part II
Rahu presents many challenges to us as it is the repository of energies and stored desires within. We may easily be driven by the ego and its wants, our desires and felt needs to be included, valued, wanted and needed in the station in life that we feel we belong. These are subtle energies within driven by the pull of energies allocated to Rahu to manage and expend in our daily lives.
There are many challenges presented by Rahu, which, when met face on, can bring us to a higher knowing and understanding of the purposes of our lives, and how we might best live as human beings with dignity, self respect and self-control. The desires presented by the action of Rahu are met by the practice of ceiling on desires.
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